Showing posts with label self help books. Show all posts
Showing posts with label self help books. Show all posts

Sunday, April 28, 2019

Niyamas - Are we really clean?

So far, in our discussion of the Astanga Sadhana, I have focused on the "Yamas". To recapitulate,Yama, deals with one's ethical standards and sense of integrity, focusing on our behavior and how we conduct ourselves in life. We talked about the following items:

  • Truthfulness
  • Non-Violence
  • Brahmacharya
  • Non-stealing
  • Non-possessiveness

Whereas the yamas present guidelines for how we should treat others, the niyamas tell us how to treat ourselves, moving us ever so slightly deeper along the path towards enlightenment. I will start my discussion of the second limb which is Niyama. Niyama, the second limb, has to do with self-discipline and spiritual observances. 

Niyama consists of the following items:

  • Shaucha: Cleanliness/Purity
  • Santosha: Contentment
  • Tapas: Discipline
  • Svadhyaya: Study of the self
  • Ishvara Pranidhana: Devotion to God

Today I will discuss the first one, Shaucha or cleanliness. When I say cleanliness, I can almost hear everybody saying, not an issue at all, we are all clean. Please follow my flow of thoughts and make your own judgement.

I would like to look at cleanliness from 3 perspectives, that of the gross body, second the subtle body and finally the causal body. When we talk of gross body and its cleanliness, I mean the physical aspect of cleanliness. Here again, there are three layers of cleanliness. The first layer is personal cleanliness.  Most of my readers i am sure maintain personal cleanliness. The next layer is cleanliness of surroundings, in my room, in my closet, my house, my office desk etc. I am sure many of us maintaining personal cleanliness show some slack when it comes to cleanliness of the surroundings. The next layer of gross body cleanliness is the environmental cleanliness. Are we polluting the environment ? Are we keeping picnic spots clean? Are we cleaning up our beer bottles from the beach? I am pretty sure at this layer, many of us tend to further slack off in cleanliness. Let us take a wild guess. If we randomly select hundred people and rate them on the three aspects of gross body cleanliness, what percentage would pass all three levels? I bet it will not be more than fifty percent.

The next layer of cleanliness, that of the subtle body includes cleanliness of the mind and the intellect. What is the dirt in the mind? Obviously, jealousy, anger, greed, hatred are the components of dirt in the mind. The intellect has its own dirt consisting of a sense of superiority by color, country, position etc; Dirt consisting of over blown ego of one's own importance etc. As readers are aware, this dirt is more subtle, more difficult to remove and actually more harmful than physical dirt in the pursuit of spiritual growth.So assuming we continue the above exercise, of the fifty who maybe physically clean, not more than twenty may be clean at the subtle body level. So, almost eighty percent of our sample is eliminated from the path of cleanliness which is one of the requirements of Astanga sadhana. 

Coming to the third layer, that of the causal body. This has vasanas or unfulfilled desires from several births as the dirt to be cleaned. Readers of my blogs are aware that the only reason for our taking births and deaths in a never ending cycle is because of our vasanas. Whereas cleaning the earlier two - gross body and subtle body were relatively easier, how do we clean the causal body? For one thing, we do not even know what all we have accumulated in our causal body. The only way we can remove the "dirt" in our causal body is by exhausting the dirt and by not adding additional dirt. Let me give a simple illustration. Assume we have fifty units of vasanas or desires in my causal body and in each birth , ten desires are fulfilled. So, I need a minimum of five births to exhaust and clean out my vasanas. But wait a minute, it is not so simple. In each birth that I take, most of us typically add new desires and when they are not fulfilled, they go back to the causal body and keep on putting us on a cycle of birth and death. So, the key step in cleaning the causal body is to not add new desires. Of course, this is easier said than done. However the first step is knowing the impact of desires and once we know it, making a conscious effort to refrain from new desires. This will hopefully reduce the causal body dirt to nil over a period of time. 

What do we get when all the three layers or bodies are cleaned? Beyond the three bodies is the Supreme Soul which is timeless, the very embodiment of Awareness, Truth and in essence the same as the Universal Brahman. If we plot the cleanliness on the X axis, starting with the gross body cleanliness, followed by subtle body and finally the causal body, and level of spiritual growth on the Y axis, I suspect we will get a hyperbolic curves. As we improve in cleanliness at the gross body level, there is an improvement in spiritual growth level, but at a very low rate. As we improve cleanliness at the subtle body layer, the spiritual growth shows an increased rate of growth and finally as we progress over multiple births on the cleanliness of the causal layer, the spiritual growth shows a sharp uptrend and we are finally on the cusp of achieving Divinity. When that final vasana is exhausted, we merge with the Supreme and then it is only Bliss.

Let us take the step to understand the dimensions of cleanliness and walk towards achieving our spiritual growth.

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Sunday, October 11, 2015

Emotion's Arguments Against Battling Negative Forces

kiḿ no rājyena govinda kiḿ bhogair jīvitena vā
yeṣām arthe kāńkṣitaḿ no rājyaḿ bhogāḥ sukhāni ca

ta ime ‘vasthitā yuddhe prāṇāḿs tyaktvā dhanāni ca
ācāryāḥ pitaraḥ putrās tathaiva ca pitāmahāḥ

mātulāḥ śvaśurāḥ pautrāḥ śyālāḥ sambandhinas tathā
etān na hantum icchāmi ghnato ‘pi madhusūdana

api trailokya-rājyasya hetoḥ kiḿ nu mahī-kṛte
nihatya dhārtarāṣṭrān naḥ kā prītiḥ syāj janārdana

pāpam evāśrayed asmān hatvaitān ātatāyinaḥ
tasmān nārhā vayaḿ hantuḿ dhārtarāṣṭrān sa-bāndhavān
sva-janaḿ hi kathaḿ hatvā sukhinaḥ syāma mādhava


O Govinda, of what avail to us are a kingdom, happiness or even life itself when all those for whom we may desire them are now arrayed on this battlefield? O Madhusudana, when teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law and other relatives are ready to give up their lives and properties and are standing before me, why should I wish to kill them, even though they might otherwise kill me? O maintainer of all living entities, I am not prepared to fight with them even in exchange for the three worlds, let alone this earth. What pleasure will we derive from killing the sons of Dhritarashtra?

Sin will overcome us if we slay such aggressors. Therefore it is not proper for us to kill the sons of Dhritarashtra and our friends. What should we gain, O Krishna, husband of the goddess of fortune, and how could we be happy by killing our own kinsmen?



Commentary

We have seen earlier that Arjuna has requested his charioteer Krishna to take him to the middle of the battleground so that he can see the armies ready to fight each other. We have also seen that Arjuna on seeing his cousins, teacher, great grand father etc. arraigned against him has become totally confused, overcome by emotion. In these set of verses, he argues why it is futile for him to wage a war.Let us try to analyse his outburst using different sets of analysis.

If someone read only these verses without understanding the context of the war, the arguments seem cogent. It appears that Arjuna is a pacifist, who does not want to fight an internecine war. He seems to be taking a high moral ground and is willing to renounce the kingdom in favour of his cousins. Now, let us understand the context. The war was not being fought for personal reasons of Arjuna. The Pandavas had been cheated out of their empire by the crookedness of their cousins, the Kauravas. The cousins had also tried to disrobe Draupadi, the wife of Arjuna. So, the fight was not against cousins. It was a fight against evil. Evil had to be punished and Arjuna was to fight this war. Secondly, Arjuna always knew that he had to fight his cousins. During the thirteen years in exile, he had collected the best of weapons and had prepared mentally for the war. None of the current thoughts had ever arisen in him. The only issue now was to actually face his cousins. His emotions were aroused. He thought of the tender care given to him by his great great grandfather, Bhishma whom he had to battle now. He saw with reverence his teacher, Drona, who was now against him. Against the emotional memories of these people and the fact that when they are killed he would be deprived of their love and affection, he became a coward and decided not to fight. 

Let us look at this now symbolically. Arjuna represents each of us. When faced with a situation of giving up negative tendencies, we feel threatened and come up with seemingly powerful  arguments in favour of continuing. How often have we not heard people who drink quoting some literature that drinking is good? I do not deny that red wine or a small peg is good for health. But the boozers use it to justify an addiction which they cannot get over. Again, the tendency is to use a line of argument, which by itself makes sense, but in the context, is totally illogical. I am reminded of a story in this context. A chick and its mother hen were taking a walk. The chick saw a duck swimming in the pond and wanted to swim too. Mother hen admonished it and said it cannot and forbade it to ever swim. That night, the chick thought to itself. The duck has wings and I have wings. If it can swim, why cant I? It slowly slipped out of the house and jumped into the pond. Obviously it drowned. Similarly, we have heard of apocryphal stories regarding men trying to fly. They attached something like wings to their hands and thought that by flapping it like a bird, they can fly. In all these cases, we see a selective use of arguments to justify something that has been decided. A drunkard has already decided that he will not give up drinking and convinces himself and others using selective data. So also with the chick which decided to swim and used selective argument to convince itself.

Let us now look at this from another angle. Each of us is a composition of body, mind and intellect. The mind is that which gets signals from the sense organs and directs the action organs accordingly. For routine activities, the mind does not need advise from the intellect. However, when faced with tough situations, the mind seeks the advise of the intellect. I may see a very nice watch and feel like owning it. The mind has the emotion of like, but the intellect says that it is not within budget and hence the mind tells the legs to walk away. However, in many situations, the emotion fully clouds the intellect. It is like the clouds covering the sun fully. The sun is there, but not available. Similarly the intellect is there, but not available to use.  In a situation as above, the mind may use emotion to justify why the watch is a must. It may say, it enhances prestige, standing in society or whatever reasons. I may go in and buy the highly unaffordable watch swiping his credit card and become indebted for life.

Arjuna represents self control. When faced with a situation confronting negative tendencies, self control argues that without these tendencies like desire, habits, etc. life is worthless. It is hard to give up the known sense pleasures of the present for the unknown pleasures that may arrive in the future. The warning given by  these verses is that when we are fighting with our internal enemies such as bad habits and temptations, we often find our own self-control sympathizing with these emotions.


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3 of my books

As readers may be aware, 3 of my books on spirituality are available on Amazon.com.

I invite readers of my blog to try any of the books and give me feedback so that I can make changes in the next edition.


1. My Humble Understanding  Of Spirituality


My Humble Understanding Of Spirituality



2. Attain Infinite Bliss

Attain Infinite Bliss - A Spiritual Guide


3. The Spirit Of Spirituality

The Spirit Of Spirituality




 






 

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